By: Tamime Khemmar
The protection of the little ones, who cannot invoke their own protection by the prescribed evocations, adhkarmust be performed by those caring for them such as both parents or other guardians.
Indeed, it was attested thatIbn VSAbbas (thatAllah accepted) said: “The Prophet[ﷺ] invoked protection for Al-HAssan and AlHousayn and said: “Your ancestor invoked protection for Ishmael and Isaac, with these: “I invoke the protection of the perfect words ofAllah against everything chaiyouyear and hammam (venomous animal) and against any harmful evil eye. » » »
It was also attested in the hadith ofAbi SavsId Al Khoudriyy (thatAllah agree) that the Prophet [ﷺ] invoked protection for Al-HAssan and Al-Housayn with both Softvsawwidhat who are: sura Al-Falaq and surah An-Nâss.
Above all, care must be taken to teach children the prescribed evocations – adhkar – in the morning, in the evening, when they wake up from sleep, etc., from the beginning of their discernment, so that they grow up preserving them and this is a great reason for them to deserve the preservation of Allah of all evils and chayayouin.
The two Softvsawwidhat
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ﴿1﴾ مِنْ شَرِّ مَا خَلَقَ ﴿2﴾ وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ﴿3﴾ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿4﴾ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴿5﴾ سورة الفلق
(Qul’avsoudhou bi-Rabbi-l-falaq (1) min charri mâ khalaq (2) wa min charri ghâsiqin ‘idhâ waqab (3) wa min charri-n-naffâthâti fi-l-vsouqad (4) wa min charri hasidin ‘idha hasad (5))
(Say: “I invoke the protection of Rabb (the Lord) of falaq (breaking dawn) (1) against the evil of all He has created, (2) against the evil of ghâsiqin (Any dark thing) that happens, (3) against the evil of the naffâthât (those who infuse their spells) in knots.(4) and against the evil of any envious who jealous. “) (S: 113)
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ﴿1﴾ مَلِكِ النَّاسِ ﴿2﴾ إِلَٰهِ النَّاسِ ﴿3﴾ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ﴿4﴾ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ﴿5﴾ مِنَ الْجِنَّةِ وَالنَّاسِ ﴿6﴾ سورة الناس
(Qul’avsudhu bi-Rabbi-n-nâs (1) Maliki-n-nâs (2) ‘Ilâhi-n-nâs (3) min-charri-l-waswâsi-l-khannas (4) ‘al-ladhî youwaswisou fî soudûri-n-nâs (5) mina-l-jinnati wa-n-nâs (6))
(Say: “I invoke the protection of the Rabb (The Lord) of men (1) Malik (The King) of men (2) ‘Ilâh (The adored God) of men (3) against the evil of the waswas (the chayyoudonkey who whispers) and eclipsing(4) He who youwaswisou (whisper evilly) in the hearts of men (5) Among the jinn and humans. “) (S: 114)
 Human devils or jinns.
 Al-Bukhari in his Shashîh (3371).
 At-Tirmidhi in “Al-jamivs (2058) and judged shashîh by Al-Albânî in “ Shashîhal-jamivs (4902).
 Like the night.
 the witches.
 And harms the one he is jealous of.
 That is to say the devil and these evil whispers.
 When we mention Allah.
 offspring ofIblis (Satan).
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